Sunday, January 12, 2014

Melody and Drama Features...Spring 2014

On our melody and drama page, we featured Leslie Ebony and Esparanza Spalding.  Check out our most recent features, Actress Lupita Nyong'o and Jazz Great Jimmy Heath.  



Here's our prior post with updates in blue:


"We all do 'do, re, mi,' but you have got to find the other notes yourself. "
Louis Armstrong


DRAMA
Leslie Ebony


Leslie Ebony was born in the south suburbs of Chicago and later graduated from the University of Illinois at Chicago with a degree in accounting. Leslie found a way to balance her analytical nature with her passion by yielding to her gift of performing: professional accountant by day, intriguing spoken word artist by night.  Always bubbling with enthusiasm and trusting her internal voice, Leslie soon began gracing stages around Chicago and was soon a welcomed headliner, performing full-time for a short spell and later produced and distributed her own CD.  Much of her growth as an artist has come through her life overseas and the welcoming international audience of Amsterdam.  She produced, directed and starred in her first theater performance, Naked Thoughts, showcasing pieces near and dear to her heart. 
For more about Leslie, visit her FaceBook page and blogposts:  https://www.facebook.com/leslieebony.me
http://www.inspirationfm.nl/2013/04/leslie-ebony-one-more-day/


  



MELODY
Esperanza Spalding

Esperanza Spalding on the red carpet at the Grammys 2011
If “esperanza” is the Spanish word for hope, then bassist, vocalist and composer Esperanza Spalding could not have been given a more fitting name at birth. Blessed with uncanny instrumental chops, a multi-lingual voice that is part angel and part siren, and a natural beauty that borders on the hypnotic, the 25-year-old prodigy-turned-pro might well be the hope for the future of jazz and instrumental music.  This year Spalding won Best New Artist of the year at the Grammy Awards.  
For more about Esperanza, visit her website:  http://www.esperanzaspalding.com/



  

Saturday, January 11, 2014

Harry Belafonte in Speech Honoring Steve McQueen

"Throughout the rest of my life ... on my birth certificate, it said "colored." Not long after that, I became "Negro." Not too long after that, I became "Black." Most recently, I am now "African-American." I spent the better part of almost a century just in search of, seeking, "Who am I? "
Harry Belafonte, in speech honoring Steve McQueen




Listen To Harry Belafonte’s New York Film Critics Circle Awards Speech On Race & Cinema | Shadow and Act
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The power of cinema is an uncontainable thing and it's truly remarkable, in its capacity for emotional evolution. When I was first watching the world of cinema, there was a film that stunned the world, with all its aspects and art form. They did a lot, at that time. The film was done by D.W. Griffith, and it was called The Birth of a Nation, and it talked about America's story, its identity, and its place in the universe of nations. And that film depicted the struggles of this country with passion and power and great human abuse. Its depiction of Black people was carried with great cruelty. And the power of cinema styled this nation, after the release of the film, to riot and to pillage and to burn and to murder Black citizens. The power of film.
At the age of five, in 1932, I had the great thrill of going to the cinema. It was a great relief for those of us who were born into poverty, a way we tried to get away from the misery. One of the films they made for us, the first film I saw, was Tarzan of the Apes. [Ed note: The movie is called Tarzan the Ape Man.] In that film, [we] looked to see the human beauty of Johnny Weissmuller swinging through the trees, jump off, and there spring to life, while the rest were depicted as grossly subhuman, who were ignorant, who did not know their way around the elements, living in forests with wild animals. Not until Johnny Weissmuller stepped into a scene did we know who we were, according to cinema.
Throughout the rest of my life ... on my birth certificate, it said "colored." Not long after that, I became "Negro." Not too long after that, I became "Black." Most recently, I am now "African-American." I spent the better part of almost a century just in search of, seeking, "Who am I? What am I? What am I to be called? What do I say? Who do I appeal to? Who should I be cautious of?" In this life, when we walk into the world of cinema, we use the instrument that is our ability to try to give another impression of who and what we were as a people, and what we meant to this great nation called America. I'm glad that Sidney Poitier should step into this space right after the Second World War, and new images of what we are as people, certainly as men.
A lot's gone on with Hollywood. A lot could be said about it. But at this moment, I think what is redeeming, what is transformative, is the fact that a genius, an artist, is of African descent, although he's not from America, he is of America, and he is of that America which is part of his own heritage; [he] made a film called 12 Years a Slave, which is stunning in the most emperial way. So it's a stage that enters a charge made by The Birth of a Nation, that we were not a people, we were evil, rapists, abusers, absent of intelligence, absent of soul, heart, inside. In this film, 12 Years a Slave, Steve steps in and shows us, in an overt way, that the depth and power of cinema is there for now the world to see us in another way. I was five when I saw Tarzan of the Apes, and the one thing I never wanted to be, after seeing that film, was an African. I didn't want to be associated with anybody that could have been depicted as so useless and meaningless. And yet, life in New York led me to other horizons, other experiences. And now I can say, in my 87th year of life, that I am joyed, I am overjoyed, that I should have lived long enough to see Steve McQueen step into this space and for the first time in the history of cinema, give us a work, a film, that touches the depths of who we are as a people, touches the depths of what America is as a country, and gives us a sense of understanding more deeply what our past has been, how glorious our future will be, and could be.


Read more at EBONY http://www.ebony.com/black-listed/entertainment-culture/harry-belafonte-honors-steve-mcqueen-at-new-york-film-critics-circle-awards-981#ixzz2q4COV1P0 
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Friday, January 10, 2014

The Doctor is in...Dr. Myiesha Taylor now known as Dr. Myiesha McStuffins

“It’s representative of what I represent: all the physicians who have worked so hard to promote this show.”  Dr. Myiesha Taylor



Today Doc McStuffins mom was named Dr. Myiesha McStuffins, named after real life Dr. Myiesha Taylor.  Last year, Disney Jr. celebrated Black History Month with Doc McStuffins and featured a video with Dr. Taylor as well: http://disneyjunior.com/watch/we-are-doc-mcstuffins-1-4d486a0c0d6fc6a736dd81c4


Watch Doc McStuffins Weekdays at 10am/9am Central on Disney Junior Channel.


Dr. Myiesha Taylor


“My kids identify with the Doc character so it’s surreal that Doc’s mother has my name. I feel like it’s full circle. I started off as a little girl like Doc McStuffins and I grew up and became her mother, a doctor with children who are aspiring to be doctors, too.”  Dr. Myiesha Taylor  

Wednesday, January 8, 2014

How It Feels To Be Colored Me....Zora Neale Hurston

Zora Neale Hurston
"BUT I AM NOT tragically colored. There is no great sorrow dammed up in my soul, nor lurking behind my eyes. I do not mind at all.....No, I do not weep.....I am too busy sharpening my oyster knife."  Zora Neale Hurston



Google's 1/7/14 Doodle of the Day

Yesterday, January 7, we celebrated the birthday of Zora Neale Hurston. She was even featured as Google's doodle of the day. You can read more about Zora on her official website, http://zoranealehurston.com/. You can know more about her, however, by reading her writings. As a continued tribute to one of my favorite writers, here's the text of How It Feels To Be Colored Me by Zora:


How It Feels to Be Colored Me 
Zora Neale Hurston 


I AM COLORED but I offer nothing in the way of extenuating circumstances except the fact that I am the only Negro in the United States whose grandfather on the mother's side was not an Indian chief.

I remember the very day that I became colored. Up to my thirteenth year I lived in the little Negro town of Eatonville, Florida. It is exclusively a colored town. The only white people I knew passed through the town going to or coming from Orlando. The native whites rode dusty horses, the Northern tourists chugged down the sandy village road in automobiles. The town knew the Southerners and never stopped cane chewing when they passed. But the Northerners were something else again. They were peered at cautiously from behind curtains by the timid. The more venturesome would come out on the porch to watch them go past and got just as much pleasure out of the tourists as the tourists got out of the village.

The front porch might seem a daring place for the rest of the town, but it was a gallery seat for me. My favorite place was atop the gate post. Proscenium box for a born first nighter. Not only did I enjoy the show, but I didn't mind the actors knowing that I liked it. I usually spoke to them in passing. I'd wave at them and when they returned my salute, I would say something like this: "Howdy do, well I thank you, where you goin'?" Usually automobile or the horse paused at this, and after a queer exchange of compliments, I would probably "go a piece of the way" with them, as we say in farthest Florida. If one of my family happened to come to the front in time to see me, of course negotiations would be rudely broken off. But even so, it is clear that I was the first "welcome to our state" Floridian, and I hope the Miami Chamber of Commerce will please take notice.

During this period, white people differed from colored to me only in that they rode through town and never lived there. They liked to hear me I I speak pieces" and sing and wanted to see me dance the parse me la, and gave me generously of their small silver for doing these things, which seemed strange to me for I wanted to do them so much that I needed bribing to stop, only they didn't know it. The colored people gave no dimes. They deplored any joyful tendencies in me, but I was their Zora nevertheless. I belonged to them, to the nearby hotels, to the county?everybody's Zora.

But changes came in the family when I was thirteen, and I was sent to school in Jacksonville. I left Eatonville, the town of the oleanders, a Zora. When I disembarked from the river boat at Jacksonville, she was no more. It seemed that I had suffered a sea change. I was not Zora of Orange County any more, I was now a little colored girl. I found it out in certain ways. In my heart as well as in the mirror, I became a fast brown warranted not to rub nor run.

BUT I AM NOT tragically colored. There is no great sorrow dammed up in my soul, nor lurking behind my eyes. I do not mind at all. I do not be long to the sobbing school of Negrohood who hold that nature somehow has given them a lowdown dirty deal and whose feelings are all but about it. Even in the helter?skelter skirmish that is my life, I have seer that the world is to the strong regardless of a little pigmentation more of less. No, I do not weep at the world??I am too busy sharpening my oyster knife.

Someone is always at my elbow reminding me that I am the grand daughter of slaves. It fails to register depression with me. Slavery is sixty years in the past. The operation was successful and the patient is doing well, thank you. The terrible struggle that made me an American out of a potential slave said "On the line! " The Reconstruction said "Get set! " and the generation before said "Go! " I am off to a flying start and I must not halt in the stretch to look behind and weep. Slavery is the price I paid for civilization, and the choice was not with me. It is a bully adventure and worthi.all that 1 have paid through my ancestors for it. No one on earth ever had a greater chance for glory. The world to be won and nothing to be lost. It is thrilling to think?to know that for any act of mine, I shall get twice as much praise or twice as much blame. It is quite exciting to hold the center of the national stage, with the spectators not knowing whether to laugh or to weep.

The position of my white neighbor is much more difficult. No brown specter pulls up a chair beside me when I sit down to eat. No dark ghost thrusts its leg against mine in bed. The game of keeping what one has is never so exciting as the game of getting.

I do not always feel colored. Even now I often achieve the unconscious Zora of Eatonville before the Hegira. I feel most colored when I am thrown against a sharp white background.

For instance at Barnard. "Beside the waters of the Hudson" I feel my race. Among the thousand white persons, I am a dark rock surged upon, and overswept, but through it all, I remain myself. When covered by the waters, I am; and the ebb but reveals me again.

SOMETIMES IT IS the other way around. A white person is set down in our midst, but the contrast is just as sharp for me. For instance, when I sit in the drafty basement that is The New World Cabaret with a white person, my color comes. We enter chatting about any little nothing that we have in common and are seated by the jazz waiters. In the abrupt way that jazz orchestras have, this one plunges into a number. It loses no time in circumlocutions, but gets right down to business. It constricts the thorax and splits the heart with its tempo and narcotic harmonies. This orchestra grows rambunctious, rears on its hind legs and attacks the tonal veil with primitive fury, rending it, clawing it until it breaks through to the jungle beyond. I follow those heathen, follow them exultingly. I dance wildly inside myself; I yell within, I whoop; I shake my assegai above my head, I hurl it true to the mark yeeeeooww! I am in the jungle and living in the jungle way. My face is painted red and yellow and my body is painted blue, My pulse is throbbing like a war drum. I want to slaughter something, give pain, give death to what, I do not know. But the piece ends. The men of the orchestra wipe their lips and rest their fingers. I creep back slowly to the veneer we call civilization with the last tone and find the white friend sitting motionless in his seat, smoking calmly.

"Good music they have here," he remarks, drumming the table with his fingertips.

Music. The great blobs of purple and red emotion have not touched him. He has only heard what I felt. He is far away and I see him but dimly across the ocean and the continent that have fallen between us. He is so pale with his whiteness then and I am so colored.

AT CERTAIN TIMES I have no race, I am me. When I set my hat at a certain angle and saunter down Seventh Avenue, Harlem City, feeling as snooty as the lions in front of the Forty?Second Street Library, for instance. So far as my feelings are concerned, Peggy Hopkins Joyce on the Boule Mich with her gorgeous raiment, stately carriage, knees knocking together in a most aristocratic manner, has nothing on me. The cosmic Zora emerges. I belong to no race nor time. I am the eternal feminine with its string of beads.

I have no separate feeling about being an American citizen and colored. I am merely a fragment of the Great Soul that surges within the boundaries. My country, right or wrong.

Sometimes, I feel discriminated against, but it does not make me angry. It merely astonishes me. How can any deny themselves the pleasure of my company? It's beyond me.

But in the main, I feel like a brown bag of miscellany propped against a wall. Against a wall In company with other bags, white, red and yellow. Pour out the contents, and there is discovered a jumble of small, things priceless and worthless. A first water diamond, an empty spool bits of broken glass, lengths of string, a key to a door long since crumbled away, a rusty knife, blade, old shoes saved for a road that never was and never will be, a nail bent under the weight of things too heavy for any nail, a dried flower or two still a little fragrant. in your hand is the brown bag. On the ground before you is the jumble it held, so much like the jumble in the bags could they be emptied that all might be dumped in a single heap and the bags refilled without altering the content of any greatly. A bit of colored glass more or less would not matter. Perhaps that is how the Great Stuffer of Bags filled them in the first place.  Who knows?

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