Wednesday, January 5, 2011

Vision and Brotherhood

On January 5 in Black History…
 "When there is no vision, there is no hope.”
 George Washington Carver

In 1943….. George Washington Carver Day is now celebrated on January 5 in honor of the brilliant agricultural chemist who died on this day in 1943.  A Time Magazine article in 1941 dubbed Carver the “Black Leonardo da Vinci.”   Also nicknamed "the Peanut Man" and the "Wizard of Tuskegee," Carver headed the agricultural department of the Tuskegee Institute in Alabama and was one of the most prominent scientists of his day. He was renowned for finding new uses for everyday items and his research in improved farming techniques helped to revolutionize farming in America. Carver was also an artist. One of his most important roles was in undermining, through the fame of his achievements and many talents, the widespread stereotype of the time that the black race was intellectually inferior to the white race.  for his lifetime of contributions in science, art and history.

In 1911, Kappa Alpha Psi Fraternity, Inc. was founded at Indiana University by Elder W. Diggs, Bryan K. Armstrong, John M. Lee, Harvey T. Asher, Marcus P. Blakemore, Guy L. Grant, Paul Caine, George Edmonds, Ezera D. Alexander and Edward G. Irvin. The fraternity was founded at a time when very few black on the majority white campus and they were often were discouraged from attending student functions and extracurricular activities by white college administrators and fellow students. They sought to form a democratic fraternity with a basis that took root from the United States constitution. Kappa Alpha Nu was adopted and incorporated in May 1911 prior to being changed to Kappa Alpha Psi.(Kappa Alpha Psi Fraternity, Inc.).
Today black fraternities and sororities are still a part of the college experience and continue to be involved in the community. Kappa Alpha Psi itself sponsors programs providing community service, social welfare and academic scholarship through the Kappa Alpha Psi Foundation and is a supporter of the United Negro College Fund and Habitat for Humanity. As our society and black culture have evolved over the last century, some people today question the relevance of the black fraternity to society…even beyond the college experience. 
   
Today, I had a chance to catch up with Edward Lee Cook, Jr.(pictured right) of Durham, NC, lifetime member of Kappa Alpha Psi to discuss the relevance of the black fraternity in today's culture. Cook was recently voted Kappa Man of the Year by the Durham, North Carolina Kappa Alpha Psi alumni chapter and is also CEO of Elite Status Entertainment.
  • EH: Tell me about your experience with Kappa Alpha Psi. 
    Cook: When I uprooted from SC and transferred from Voorhees College in South Carolina to NC Central University in North Carolina, I had already pledged Kappa at Voorhees and the brotherhood helped me through that transition. If it was not for Kappa, I would not be who I am today. The brotherhood gave me what I did not have as a child.
    EH: Do you think the Black fraternity is relevant to today's society...beyond the college experience? 
    Cook: Yes it is absolutely relevant. Even now, the networking opportunities available to me are not just within Kappa but extends to the Divine 9. I have resources available to me through the entire global network of the Kappa brotherhood. 
    EH: How is the Black fraternity relevant to our Black culture and communities today?
    Cook: In Kappa Alpha Psi we are dedicated to community service through our local chapters. Our Durham local chapter is heavily involed with the local community. For example, we have a big brother program with R.N. Harris Elementary School and we tutor male students..primarily minority, but we tutor students of all ethnic backgrounds. Another example is Beautillion Educational Assistance Program, a 9 month program where we teach male students about leadership, dealing finances, and other issues to prepare them for college. These students also participate in fundraising efforts and get to keep a significant portion of the monies raised for scholarships.

    EH: You're a lifetime member? What keeps you active?
    Cook: Yes I have been a lifetime member since 1998. I do it because I love it and want to reach other young black men.
You can learn more about Kappa Alpha Psi, Inc. on their website, www.kappaalphapsi1911.com.

You can learn more about Edward Lee Cook, Jr. on his website, www.elitestatusentertainment.com.



http://www.kappaalphapsi1911.com/site/index.htm

Monday, January 3, 2011

Harlem Renaissance

"Sometimes I feel discriminated against, but it does not make me angry. It merely astonishes me. How can anyone deny themselves the pleasure of my company? It's beyond me." 

It’s been almost 100 years since the Harlem Renaissance started in New York and Black people in America are experiencing a similar renaissance today. In the spirit of the Renaissance, this year I’ll spotlight some of today’s experience while honoring our past as well. (scroll to bottom of this post to see 2 Cab Calloway Performances) Each month, the posts and pages on this blog will feature contemporary artists, writers and leaders.

Let’s start with a little history about the Harlem Renaissance itself…

"The Harlem Renaissance was a cultural movement that spanned the 1920s and 1930s. After the American civil war, liberated African-Americans searched for a safe place to explore their new identities as free men and women. They found it in Harlem which became home to some of the best and brightest minds of the 20th century, gave birth to a cultural revolution, and earned its status as "the capital of black America." At the time, it was known as the "New Negro Movement", named after the 1925 anthology by Alain Locke. Though it was centered in the Harlem neighborhood of New York City, many French-speaking black writers from African and Caribbean colonies who lived in Paris were also influenced by the Harlem Renaissance." 

June 1925 Cover of Opportunity
During this time, arts and venues such as the Cotton Club as well as literature flourished such as "Opportunity:  A Journal of Negro Life" which was published from 1923 to 1949 by the National Urban League. The editor, Charles S. Johnson, aimed to give voice to black culture, hitherto neglected by mainstream American publishing.  To encourage young writers to submit their work, Johnson sponsored three literary contests. In 1925 the winners included Zora Neale Hurston, Langston Hughes, and Countee Cullen. Ebony and Topaz, A Collectanea (1927) was an anthology of the best works published in the magazine.  Other organizations and movements such as the NAACP and Marcus Garvey's "Back to Africa" movement were also birthed during this time as well.

Timeline:  http://www.math.buffalo.edu/~sww/circle/harlem-ren-sites.html


Fauset, Washington, Hurston, DuBois, Garvey
A Few Key Figures:
James Weldon Johnson
Jean Toomer
Jessie Redmon Fauset
Claude McKay
Zora Neal Hurston
Langston Hughes
WEB DuBois
Alain Locke
Marcus Garvey
Lena Horne
Duke Ellington
Ma Rainey
Cab Calloway
Marian Anderson
Louis Armstrong
Booker T. Washington
*******************************************************
See these two videos of Cab in the 50's and Cab 30 years later....he still had it!




http://www.britannica.com/EBchecked/topic/430250/Opportunity#http://www.biography.com/blackhistory/harlem-renaissance.jsp
http://en.wikipedia.org/wiki/Harlem_Renaissance 

Sunday, January 2, 2011

Ringing in the New Year

"The greatest luxury with which they are acquainted is a stew of bacon and peas, with red pepper, which they call ‘Hopping John’."

Happy New Year!  Today many African-American families will be eating the traditional new years feast - black eyed peas, rice, greens and greens.  Hopping John, which is usually black-eyed peas and rice, is traced back to a similar dish in West Africa.  The old tradition is now mixed with European traditions and black eyed peas along wtih the greens represent good fortune and good luck.

For many African-Americans today, the meal isn't as much necessarily meant for good luck and good fortunes as it is just meant for good food.


Friday, December 31, 2010

Happy Freedom's Eve & Happy Birthday Odetta

On Dec 31 in Black History...
In 1862, on December 31, Freedom's Eve, black slaves and free blacks came together in churches and private homes all across the nation awaiting news that the Emancipation Proclamation actually had become law. At the stroke of midnight, it was January 1, 1863 and all slaves in the Confederate States were declared legally free. When the news was received, there were prayers, shouts and songs of joy as many people fell to their knees and thanked God.  
Even though the first religious watch night service is believed to have begun with the Moravians in 1770, Blacks have gathered in churches annually on New Year’s Eve ever since Freedom's Eve in 1862, praising God for bringing us safely through another year.

In 1930, on December 31, Odetta, African-American singer, song writer and Civil Rights activist, was born in Birmingham, Alabama. 

“ you reach a fork in the road and you can either lie down and die, or insist upon your life.” 
Odetta



She earned a music degree from Los Angeles City College. Her training in classical music and musical theater was a nice exercise, but it had nothing to do with my life,” she said.  
Odetta sings at the March on Washington in 1963.


Her fame hit a peak in 1963, when she marched with the Rev. Dr. Martin Luther King Jr. and performed for President John F. Kennedy.

Her acting credits included Tony Richardson's ''Sanctuary'' (1960) with Yves Montand and Lee Remick. On television she appeared with Cicely Tyson in ''The Autobiography of Miss Jane Pittman.'' She also appeared with the Stratford Shakespeare Company in Ontario and at the Neptune Theater in Halifax. In 1999  she was awarded Odetta the National Endowment for the Arts Medal of the Arts and Humanities.


The first thing that turned me on to folk singing was Odetta."
Bob Dylan

Here's Odetta on "The Johnny Cash Show," August 30, 1969. The first song she performs is based on a Negro "field blues" song known simply as "Black Woman," then duets with Cash on "Shame And Scandal In The Family"

Odetta Plays Guitar as she sings with Tennessee Ernie Ford, Woody Guthrie and Pastures of Plenty and Merle travis Nine Pound Hammer




http://www.aaregistry.org/historic_events/view/first-watch-night-service-occurs
http://www.aaregistry.org/historic_events/view/odetta-soul-american-folk-music
http://www.snopes.com/holidays/newyears/watchnight.asp
http://topics.nytimes.com/top/reference/timestopics/people/o/odetta/index.html?scp=1-spot&sq=odetta&st=cse




Thursday, December 30, 2010

Picketing and Publishing

On December 30 in Black History...

In 1892 - Physician, Dr Miles V Lynk, published the Medical and Surgical Observer, the first Black medical journal on December 30.

In 1929 - The "Don't Buy Where You Can't Work" campaign began on December 30 in Chicago with picketing of Chain stores on South Side, fall. The campaign spread to New York, Cleveland, Los Angeles and other cities and continued throughout the Depression.   Here's a video interview with Oliver Hill, a civil rights attorney:



In 1933, Belford Vance Lawson, Jr. . Lawson along with John A. Davis, Sr. and N. Franklin Thorne founded the New Negro Alliance (NNA)in Washington, D.C. to combat white-owned businesses in black neighborhoods that would not hire black employees.  In response, some businesses arranged for an injunction to stop the picketing. Lawson, the lead attorney, with assistance by Thurgood Marshall, fought back – all the way to the United States Supreme Court in New Negro Alliance v. Sanitary Grocery Co. (1938) that safeguarded a right to boycott.   This became a landmark case in the struggle by African Americans against discriminatory hiring practices, and Don't Buy Where You Can't Work groups multiplied throughout the nation. The NNA estimated that by 1940, the group had secured 5,106 jobs for blacks because businesses could not afford to lose sales during the Great Depression.



http://www.blackfacts.com/ (retrieved Dec 30, 2010)
http://en.wikipedia.org/wiki/Belford_Lawson,_Jr. (retrieved Dec 30, 2010)
http://supreme.justia.com/us/303/552/ (retrieved Dec 30, 2010)
http://en.wikipedia.org/wiki/Oliver_Hill (retrieved Dec 31, 2010)
http://www.theroot.com/views/book-excerpt-brown-v-board-education (retrieved Dec 31, 2010)
Michele F. Pacifico, “ ‘Don't Buy Where You Can't Work': the New Negro Alliance of Washington,” Washington History 6-1 (spring-summer 1994): 66-88.

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