Showing posts with label african-american men. Show all posts
Showing posts with label african-american men. Show all posts

Tuesday, April 24, 2012

Happy Birthday David Blackwell

David Blackwell
1919 - 2010
On April 24 in Black History...

In 1919, Dr. David Blackwell was born in Centralia, IL.  Dr. David Blackwell is a theoretical statistician noted for his teaching and work in game and probability theory. He is first and only African-American member of the National Academy of Sciences. Blackwell’s research in mathematics and statistics have found application in many fields including economics and accounting.
http://www.visionaryproject.org/blackwelldavid/

Check out his advice to young people today:




Blackwell's view on mathematics:



Monday, April 16, 2012

Manning Marable Wins Pulitzer Prize

Manning Marable
1950 - 2011
The 2012 Pulitzer Prize winners were announced today and among them, the late Manning Marable who won the Pulitzer Prize for history Monday, honored for his book, Malcolm X: A Life of Reinvention, which was decades in the making.

Marable was a professor of public affairs, history and African-American Studies at Columbia University. Marable founded and directed the Institute for Research in African-American Studies. Marable authored several texts and was active in progressive political causes.

Marable's Writings:  






Saturday, January 28, 2012

Honoring Heroes, Carl Clark

On January 18, 2012, Carl Clark was finally recognized for his heroism in World War II.

Carl E. Clark, 95, never dreamed the day would come when he would be formally recognized for his heroism during World War II, let alone by the Navy's top official and in front of half a thousand people.

"This is overwhelming," the soft-spoken 95-year-old Menlo Park resident said after Navy Secretary Ray Mabus pinned the Navy and Marine Corps Commendation Medal to his chest during a ceremony Tuesday at Moffett Field.

Clark, an African-American who served at a time when the Navy was segregated, had his reasons to doubt.

The steward first class' efforts to keep the USS Aaron Ward and its men from succumbing to a kamikaze attack were left out of the official battle record because of his skin color, according to U.S. Rep. Anna Eshoo, D-Palo Alto, who championed the effort to recognize Clark.

"Today, we will add that final entry that has been missing for almost two-thirds of a century," Mabus said Tuesday, referring to the form that members of the military receive when they retire.

The USS Aaron Ward, a destroyer minelayer, was on picket duty near Okinawa on May 3, 1945, when 25 Japanese planes loaded with fuel and bombs swooped out of the clouds with deadly intent.

The impact of the first of six kamikaze pilots to strike the ship threw Clark against the ceiling of a passageway and fractured his collarbone. Despite the injury, he raced to his battle station.

"A broken collarbone could not break Carl's spirit," Eshoo said.

The nearly hourlong fight that followed was brutal, bloody and oddly personal. Clark saw the face of the second kamikaze pilot as he steered his plane into the ship's left flank, Mabus said.

Clark was alone at his station. The opening salvo had killed the rest of his eight-man damage control unit. Undeterred, he picked up a fire hose that usually required several men to operate and went to work.

Throughout the night, Clark put out fire after fire, including a smoldering ammunition locker.
An explosion there would have cracked the ship in half. He also carried many of his fellow crewmates to the aid station.

Wednesday, February 23, 2011

An Intellectual Leader is Born

"In the course of his long career, Du Bois attempted virtually every possible solution to the problem of twentieth-century racism—scholarship, propaganda, integration, national self-determination, human rights, cultural and economic separatism, politics, international communism, expatriation, third world solidarity."
Biographer David Levering Lewis


On February 23 in Black History...

In 1868, William Edward Burghardt Du Bois was born in Great Barrington, Massachusetts.  Du Bois was an intellectual leader in the United States as sociologist, historian, civil rights activist, Pan-Africanist, author, and editor.  Du Bois graduated from Harvard, where he earned his Ph.D in History, the first African-American to earn a doctorate at Harvard. Later he became a professor of history and economics at Atlanta University. As head of the National Association for the Advancement of Colored People (NAACP) in 1910, he was founder and editor of the NAACP's journal The Crisis.  Du Bois was the most prominent intellectual leader and political activist on behalf of African Americans in the first half of the twentieth century.A contemporary of Booker T. Washington, he carried on a dialogue with the educator about segregation, political disfranchisement, and ways to improve African American life. He was labeled "The Father of Pan-Africanism." 
Along with Washington, Du Bois helped organize the "Negro Exhibition" at the 1900 Exposition Universelle in Paris.  http://www.webdubois.org/dbANParis.html It included Frances Benjamin Johnston's photos of Hampton Institute's black students.  The Negro exhibition focused on African Americans' positive contributions to American society.  Du Bois is viewed by many as a modern day prophet. This is highlighted by his "Credo", a prose-poem first published in The Independent in 1904.  See text of Credo below. W.E.B. Du Bois wrote his Credo at Atlanta University as a rejection of the politics of Booker T. Washington, whose work toward racial equality demanded a slow, steady approach that was viewed by some, Du Bois included, as too accomodating of the status quo.

       

"The Negro Race, like all races, is going to be saved by its exceptional men. The problem of education then, among Negroes, must first of all deal with the "Talented Tenth." It is the problem of developing the best of this race that they may guide the Mass away from the contamination and death of the worst."  WEB DuBois

In 1905, Du Bois, along with Minnesota attorney Fredrick L. McGhee and others, helped found the Niagara Movement with William Monroe Trotter. The Movement championed freedom of speech and criticism, the recognition of the highest and best human training as the monopoly of no caste or race, full male suffrage, a belief in the dignity of labor, and a united effort to realize such ideals under sound leadership.

The alliance between Du Bois and Trotter was, however, short-lived, as they had a dispute over whether or not white people should be included in the organization and in the struggle for civil rights. Believing that they should, in 1909 Du Bois with a group of like-minded supporters founded the National Association for the Advancement of Colored People (NAACP).

Du Bois wrote and published more than 4,000 articles, essays, and books over the course of his 95-year life. Most of these are out of print and hard to find even in their original publications. No edition of his complete works has yet been published. In 1977, Paul G. Partington published a bibliography of Du Bois's published works, titled W. E. B. Du Bois: A Bibliography of His Published Writings. (Whittier, CA: c.1977, 1979 (rev. ed.)) (privately published). ISBN 0-9602538-1-5. A supplement was published in 1984, titled W. E. B. Du Bois: A Bibliography of His Published Writings—Supplement. (Whittier, CA: c. 1984), 20 pages. The supplement represented Partington's research in the Du Bois papers owned by the University of Massachusetts Amherst.
Du Bois was invited to Ghana in 1961 by President Kwame Nkrumah to direct the Encyclopedia Africana, a government production, and a long-held dream of his. When, in 1963, he was refused a new U.S. passport, he and his wife, Shirley Graham Du Bois, became citizens of Ghana. Contrary to some opinions (including David Levering Lewis's Pulitzer Prize winning biography of Du Bois), he never renounced his US citizenship, even when denied a passport to travel to Ghana. Du Bois' health had declined in 1962, and on August 27, 1963, he died in Accra, Ghana at the age of ninety-five, one day before Martin Luther King, Jr.'s "I Have a Dream" speech.  Du Bois is buried at the Du Bois Memorial Centre in Accra.  http://en.wikipedia.org/wiki/W._E._B._Du_Bois#cite_note-16

*************************
DuBois' Credo

I believe in God who made of one blood all races that dwell on earth. I believe that all men, black and white, are brothers, varying through Time and Opportunity, in form and gift and feature, but differing in no essential particular, and alike in soul and in the possibility of infinite development. 
Especially do I believe in the Negro Race; in the beauty of its genius, the sweetness of its soul, and its strength in that meekness which shall yet inherit this turbulent earth.
I believe in pride of race and lineage and self; in pride of self so deep as to scorn injustice to other selves; in pride of lineage so great as to despise no man's father; in pride of race so chivalrous as neither to offer bastardy to the weak nor beg wedlock of the strong, knowing that men may be brothers in Christ, even though they be not brother-in-law.
I believe in Service–humble reverent service, from the blackening of boots to the whitening of souls; for Work is Heaven, Idleness is Hell, and Wage is the “Well done!” of the Master who summoned all them that labor and are heavy laden, making no distinction between the black sweating cotton-hands of Georgia and the First Families of Virginia, since all distinction not based on deed is devilish and not divine.
I believe in the Devil and his angels, who wantonly work to narrow the opportunity of struggling human beings, especially if they be black; who spit in the faces of the fallen, strike them that cannot strike again, believe the worst and work to prove it, hating the image which their Maker stamped on a brother's soul.
I believe in the Prince of Peace. I believe that War is Murder. I believe that armies and navies are at bottom the tinsel and braggadocia of oppression and wrong; and I believe that the wicked conquest of weaker and darker nations by nations whiter and stronger but foreshadows the death of that strength.
I believe in Liberty for all men; the space to stretch their arms and their souls; the right to breathe and the right to vote, the freedom to choose their friends, enjoy the sunshine and ride on the railroads, uncursed by color; thinking, dreaming, working as they will in the kingdom of God and love.
I believe in the training of children, black even as white; the leading out of little souls into the green pastures and beside the still waters, not for pelf or peace, but for Life lit by some large vision of beauty and goodness and truth; lest we forget, and the sons of the fathers, like Esau, for mere meat barter their birthright in a mighty nation.
Finally, I believe in Patience–patience with the weakness of the Weak and the strength of the Strong, the prejudice of the Ignorant and the ignorance of the Blind; patience with the tardy triumph of Joy and the mad chastening of Sorrow–patience with God.




Monday, February 7, 2011

Pictures Don't Lie

Tune into CNN on Sunday, February 20 for 'A look at 'Pictures Don't Lie' the life of photography Ernest Withers: http://bit.ly/ehf3v4%20#cnn



Ernest Withers (August 7, 1922 – October 15, 2007) was an African American freelance photographer famous for his black and white images of the segregated South in the 1950s and 60s, Negro league baseball, and the Memphis blues scene.

His images captured America for nearly 60 years, preserving the good and the bad, in particular, racism. He traveled with Dr. Martin Luther King Jr. during his public life. Withers' coverage of the Emmett Till murder trial brought national attention to the racial violence taking place during the 1950s in Mississippi, among other places. Withers appeared in a TV documentary about the murdered 14-year-old entitled The American Experience: The Murder of Emmett Till.
http://www.wikipedia.org/

Saturday, January 22, 2011

From Bass Baritone to the King of Soul

On January 22 in Black History...William Warfield and Sam Cook 

In 1920, William Warfield, concert bass-baritone singer, was born.  Warfield had a long career as an operatic baritone, and eventually became one of the world leading experts on Negro Spirituals and German Lieder.  He was also President of the National Association of Negro Musicians (1985-1990)

"William Warfield was know for specializing in educating the emotions of his audience, not playing "upon" or "to" their emotions. "

Warfield and his success story continues to inspire young singers around the world, especially African American classical singers. The William Warfield Scholarship Fund continues to support young minority singers at the Eastman School of Music. To date the fund has awarded scholarships to over 50 students.

http://www.schillerinstitute.org/biographys/bio_warfield_new.html
http://en.wikipedia.org/wiki/William_Warfield

In 1931, Sam Cook was born.  Cook was an American gospel, R&B, soul, and pop singer, songwriter, and entrepreneur. He is considered to be one of the pioneers and founders of soul music. He is commonly known as The King of Soul for his unmatched vocal abilities and impact and influence on the modern world of music. His contribution in pioneering Soul music led to the rise of Aretha Franklin, Bobby Womack, Curtis Mayfield, Stevie Wonder, Marvin Gaye, and popularizing the likes of Otis Redding and James Brown.

Cooke began his career singing gospel with his siblings in a group called The Singing Children. He first became known as lead singer with the Highway QC's as a teenager. In 1950, Cooke replaced gospel tenor R.H. Harris as lead singer of the landmark gospel group The Soul Stirrers. Under Cooke's leadership, the group signed with Specialty Records and recorded the hits "Peace in the Valley", "How Far Am I From Canaan?", "Jesus Paid the Debt", and "One More River", among many other gospel songs.

His first pop single, "Lovable" (1956), was released under thealias"Dale Cooke" in order not to alienate his gospel fan base (he sang with the Soul Stirrers until 1957); there was a considerable stigma against gospel singers performing secular music. However, it fooled no one - Cooke's unique and distinctive vocals were easily recognized  Like most R&B artists of his time, Cooke focused on singles; in all he had twenty-nine top-40 hits on the pop charts, and more on the R&B charts. In spite of this, he released a well received blues-inflected LP in 1963, Night Beat, and his most critically acclaimed studio album Ain't That Good News, which featured five singles, in 1964.,  http://en.wikipedia.org/wiki/Sam_Cooke
See this video of Sam Cooke recording with Mohammad Ali: 

Thursday, January 20, 2011

President Obama and His Family Make History

On January 20 in Black History...

"Let it be said by our children's children that ...with eyes fixed on the horizon and God's grace upon us, we carried forth that great gift of freedom and delivered it safely to future generations."
President Barack Obama

In 2009 President Barack Obama was inaugurated as the 44th president of the United States and the first African-American president of the United States.  Scroll down for full text of inauguration speech below.  President Obama is the first native Hawaiin to serve as president.  In 2009, he was awarded the Nobel Peace Prize.  He is a graduate of Columbia University and Harvard Law School.  Prior to his political career as senator and now president, he worked as a community organizer, a civil rights attorney and a professor of constitutional law at the University of Chicago Law School.

"'I'm a Christian by choice...also understanding that Jesus Christ dying for my sins spoke to the humility we allhave to have as human beings, that we're sinful and we're flawed and we make mistakes, and that we achieve salvation through the grace of God" President Barack Obama, 9/28/10
http://blogs.abcnews.com/politicalpunch/2010/09/president-obama-i-am-a-christian-by-choicethe-precepts-of-jesus-spoke-to-me.html


Where are we two years later?

 Well there's been alot of debate about this question, but here are a few highlights for now...
  • The first bill signed into law by President Obama was the Lilly Ledbetter Fair Pay Act of 2009, relaxing the statute of limitations for equal-pay lawsuits. Five days later, he signed the reauthorization of the State Children's Health Insurance Program (SCHIP) to cover an additional 4 million children currently uninsured.  President Obama has appointed two women to serve on the Supreme Court in the first two years of his Presidency - Sonia Sotomayor and Elena Kagan.
  • In the first quarter of 2010, the U.S. economy expanded at a 2.7% pace after growing at its fastest rate in six years in the fourth quarter, 5.7%. In July 2010, the Federal Reserve expressed that although economic activity continued to increase, its pace had slowed and its Chairman, Ben Bernanke, stated that the economic outlook was "unusually uncertain."
  • Stay tuned for more to come tomorrow...


Where were you when President Obama was sworn in?


  
I was working on a client in Anchorage, so I took the day off and watched the inauguration at the University of Alaska at Anchorage with friends.  As part of their Civil Rights Month celebration, UAA was showing the inauguration on the big screen in the auditorium of their student union.  There were hundreds of people in attendance and we all participated as if we were there….standing, applauding laughing and even crying. They also provided reflection cards for attendees to write down their reflections on what the day meant to them so they could display them all as part of the Alaska Civil Rights Exhibit later in the month. Later that night there were celebration parties/balls around Anchorage.






Inaugural Address
January 20, 2009
By President Barack Hussein Obama


My fellow citizens: I stand here today humbled by the task before us, grateful for the trust you've bestowed, mindful of the sacrifices borne by our ancestors.


I thank President Bush for his service to our nation -- (applause) -- as well as the generosity and cooperation he has shown throughout this transition.


Forty-four Americans have now taken the presidential oath. The words have been spoken during rising tides of prosperity and the still waters of peace. Yet, every so often, the oath is taken amidst gathering clouds and raging storms. At these moments, America has carried on not simply because of the skill or vision of those in high office, but because we, the people, have remained faithful to the ideals of our forebears and true to our founding documents.


So it has been; so it must be with this generation of Americans.


That we are in the midst of crisis is now well understood. Our nation is at war against a far-reaching network of violence and hatred. Our economy is badly weakened, a consequence of greed and irresponsibility on the part of some, but also our collective failure to make hard choices and prepare the nation for a new age. Homes have been lost, jobs shed, businesses shuttered. Our health care is too costly, our schools fail too many -- and each day brings further evidence that the ways we use energy strengthen our adversaries and threaten our planet.


These are the indicators of crisis, subject to data and statistics. Less measurable, but no less profound, is a sapping of confidence across our land; a nagging fear that America's decline is inevitable, that the next generation must lower its sights.


Today I say to you that the challenges we face are real. They are serious and they are many. They will not be met easily or in a short span of time. But know this America: They will be met. (Applause.)


On this day, we gather because we have chosen hope over fear, unity of purpose over conflict and discord. On this day, we come to proclaim an end to the petty grievances and false promises, the recriminations and worn-out dogmas that for far too long have strangled our politics. We remain a young nation. But in the words of Scripture, the time has come to set aside childish things. The time has come to reaffirm our enduring spirit; to choose our better history; to carry forward that precious gift, that noble idea passed on from generation to generation: the God-given promise that all are equal, all are free, and all deserve a chance to pursue their full measure of happiness. (Applause.)


In reaffirming the greatness of our nation we understand that greatness is never a given. It must be earned. Our journey has never been one of short-cuts or settling for less. It has not been the path for the faint-hearted, for those that prefer leisure over work, or seek only the pleasures of riches and fame. Rather, it has been the risk-takers, the doers, the makers of things -- some celebrated, but more often men and women obscure in their labor -- who have carried us up the long rugged path towards prosperity and freedom.


For us, they packed up their few worldly possessions and traveled across oceans in search of a new life. For us, they toiled in sweatshops, and settled the West, endured the lash of the whip, and plowed the hard earth. For us, they fought and died in places like Concord and Gettysburg, Normandy and Khe Sahn.


Time and again these men and women struggled and sacrificed and worked till their hands were raw so that we might live a better life. They saw America as bigger than the sum of our individual ambitions, greater than all the differences of birth or wealth or faction.


This is the journey we continue today. We remain the most prosperous, powerful nation on Earth. Our workers are no less productive than when this crisis began. Our minds are no less inventive, our goods and services no less needed than they were last week, or last month, or last year. Our capacity remains undiminished. But our time of standing pat, of protecting narrow interests and putting off unpleasant decisions -- that time has surely passed. Starting today, we must pick ourselves up, dust ourselves off, and begin again the work of remaking America.
For everywhere we look, there is work to be done. The state of our economy calls for action, bold and swift. And we will act, not only to create new jobs, but to lay a new foundation for growth. We will build the roads and bridges, the electric grids and digital lines that feed our commerce and bind us together. We'll restore science to its rightful place, and wield technology's wonders to raise health care's quality and lower its cost. We will harness the sun and the winds and the soil to fuel our cars and run our factories. And we will transform our schools and colleges and universities to meet the demands of a new age. All this we can do. All this we will do.
Now, there are some who question the scale of our ambitions, who suggest that our system cannot tolerate too many big plans. Their memories are short, for they have forgotten what this country has already done, what free men and women can achieve when imagination is joined to common purpose, and necessity to courage. What the cynics fail to understand is that the ground has shifted beneath them, that the stale political arguments that have consumed us for so long no longer apply.
The question we ask today is not whether our government is too big or too small, but whether it works -- whether it helps families find jobs at a decent wage, care they can afford, a retirement that is dignified. Where the answer is yes, we intend to move forward. Where the answer is no, programs will end. And those of us who manage the public's dollars will be held to account, to spend wisely, reform bad habits, and do our business in the light of day, because only then can we restore the vital trust between a people and their government.
Nor is the question before us whether the market is a force for good or ill. Its power to generate wealth and expand freedom is unmatched. But this crisis has reminded us that without a watchful eye, the market can spin out of control. The nation cannot prosper long when it favors only the prosperous. The success of our economy has always depended not just on the size of our gross domestic product, but on the reach of our prosperity, on the ability to extend opportunity to every willing heart -- not out of charity, but because it is the surest route to our common good.
As for our common defense, we reject as false the choice between our safety and our ideals. Our Founding Fathers -- (applause) -- our Founding Fathers, faced with perils that we can scarcely imagine, drafted a charter to assure the rule of law and the rights of man -- a charter expanded by the blood of generations. Those ideals still light the world, and we will not give them up for expedience sake.
And so, to all the other peoples and governments who are watching today, from the grandest capitals to the small village where my father was born, know that America is a friend of each nation, and every man, woman and child who seeks a future of peace and dignity. And we are ready to lead once more.
Recall that earlier generations faced down fascism and communism not just with missiles and tanks, but with the sturdy alliances and enduring convictions. They understood that our power alone cannot protect us, nor does it entitle us to do as we please. Instead they knew that our power grows through its prudent use; our security emanates from the justness of our cause, the force of our example, the tempering qualities of humility and restraint.
We are the keepers of this legacy. Guided by these principles once more we can meet those new threats that demand even greater effort, even greater cooperation and understanding between nations. We will begin to responsibly leave Iraq to its people and forge a hard-earned peace in Afghanistan. With old friends and former foes, we'll work tirelessly to lessen the nuclear threat, and roll back the specter of a warming planet.
We will not apologize for our way of life, nor will we waver in its defense. And for those who seek to advance their aims by inducing terror and slaughtering innocents, we say to you now that our spirit is stronger and cannot be broken -- you cannot outlast us, and we will defeat you.
For we know that our patchwork heritage is a strength, not a weakness. We are a nation of Christians and Muslims, Jews and Hindus, and non-believers. We are shaped by every language and culture, drawn from every end of this Earth; and because we have tasted the bitter swill of civil war and segregation, and emerged from that dark chapter stronger and more united, we cannot help but believe that the old hatreds shall someday pass; that the lines of tribe shall soon dissolve; that as the world grows smaller, our common humanity shall reveal itself; and that America must play its role in ushering in a new era of peace.
To the Muslim world, we seek a new way forward, based on mutual interest and mutual respect. To those leaders around the globe who seek to sow conflict, or blame their society's ills on the West, know that your people will judge you on what you can build, not what you destroy.
To those who cling to power through corruption and deceit and the silencing of dissent, know that you are on the wrong side of history, but that we will extend a hand if you are willing to unclench your fist.
To the people of poor nations, we pledge to work alongside you to make your farms flourish and let clean waters flow; to nourish starved bodies and feed hungry minds. And to those nations like ours that enjoy relative plenty, we say we can no longer afford indifference to the suffering outside our borders, nor can we consume the world's resources without regard to effect. For the world has changed, and we must change with it.
As we consider the role that unfolds before us, we remember with humble gratitude those brave Americans who at this very hour patrol far-off deserts and distant mountains. They have something to tell us, just as the fallen heroes who lie in Arlington whisper through the ages.
We honor them not only because they are the guardians of our liberty, but because they embody the spirit of service -- a willingness to find meaning in something greater than themselves.
And yet at this moment, a moment that will define a generation, it is precisely this spirit that must inhabit us all. For as much as government can do, and must do, it is ultimately the faith and determination of the American people upon which this nation relies. It is the kindness to take in a stranger when the levees break, the selflessness of workers who would rather cut their hours than see a friend lose their job which sees us through our darkest hours. It is the firefighter's courage to storm a stairway filled with smoke, but also a parent's willingness to nurture a child that finally decides our fate.
Our challenges may be new. The instruments with which we meet them may be new. But those values upon which our success depends -- honesty and hard work, courage and fair play, tolerance and curiosity, loyalty and patriotism -- these things are old. These things are true. They have been the quiet force of progress throughout our history.
What is demanded, then, is a return to these truths. What is required of us now is a new era of responsibility -- a recognition on the part of every American that we have duties to ourselves, our nation and the world; duties that we do not grudgingly accept, but rather seize gladly, firm in the knowledge that there is nothing so satisfying to the spirit, so defining of our character than giving our all to a difficult task.
This is the price and the promise of citizenship. This is the source of our confidence -- the knowledge that God calls on us to shape an uncertain destiny. This is the meaning of our liberty and our creed, why men and women and children of every race and every faith can join in celebration across this magnificent mall; and why a man whose father less than 60 years ago might not have been served in a local restaurant can now stand before you to take a most sacred oath.
So let us mark this day with remembrance of who we are and how far we have traveled. In the year of America's birth, in the coldest of months, a small band of patriots huddled by dying campfires on the shores of an icy river. The capital was abandoned. The enemy was advancing. The snow was stained with blood. At the moment when the outcome of our revolution was most in doubt, the father of our nation ordered these words to be read to the people:
"Let it be told to the future world...that in the depth of winter, when nothing but hope and virtue could survive... that the city and the country, alarmed at one common danger, came forth to meet [it]."
America: In the face of our common dangers, in this winter of our hardship, let us remember these timeless words. With hope and virtue, let us brave once more the icy currents, and endure what storms may come. Let it be said by our children's children that when we were tested we refused to let this journey end, that we did not turn back nor did we falter; and with eyes fixed on the horizon and God's grace upon us, we carried forth that great gift of freedom and delivered it safely to future generations.


Thank you. God bless you. And God bless the United States of America.


Tuesday, January 11, 2011

Remembering Bobby Robinson

"I record things that touch me. And I try to record them pure, 100%, no water added."
Bobby Robinson


Robinson with Gladys & the Pips
Bobby Robinson was an independent record producer and songwriter in New York, most active from the 1950s through the mid 1980s. He produced hits by Wilbert Harrison, The Shirelles, Dave "Baby" Cortez, Elmore James, Lee Dorsey, Gladys Knight & The Pips, King Curtis, Spoonie Gee, Grandmaster Flash & The Furious Five, Doug E. Fresh, and Kool Moe Dee. He founded or co-founded Red Robin Records, Whirlin' Disc Records, Fury Records, Fire Records and Enjoy Records.

After the war, Robinson opened "Bobby's Record Shop" (later "Bobby's Happy House") in 1946.[4] His was the first black-owned business on Harlem's famed 125th Street. Located on the corner of 125th St. and Frederick Douglass Boulevard (formerly, "8th Avenue"), his shop remained open until January 21, 2008, forced to close only because its landlord planned to raze the building for new construction

Saturday, March 7, 2009

Black Men Leading the Charge

These black men, intellectuals, contemporaries of each other, have led the charge over the years. Let us appreciate the diversity in approaching the common cause of advancement and equality for African-Americans from Booker T. through today.

Booker T. Washington, Marcus Garvey and W.E.B. Du Bois
Contemporaries of their time, these three black men were leaders following their own path as they advocated a better life for African-Americans during their time.

"If you want to lift yourself up, lift up someone else."
Up From Slavery by Booker T. Washington

Booker T. Washington Representing the last generation of black leaders born into slavery advocated the advancement of black people through education and self help. He founded the Tuskegee Institute.



Marcus Garvey, leader of the Universal Negro Improvement Association, was the first African-American leader in American history to organize masses of people in a political movement. The ad above was featured in Garvey's magazine, The Negro World. During August 1920, the UNIA holds its first International Convention of the Negro Peoples of the World at Madison Square Garden and adopts the Declaration of Rights of the Negro Peoples of the World. He worked with and supported WEB DuBois but later had major philosophical disagreements and described Du Bois as "purely and simply a white man's nigger" and "a little Dutch, a little French, a little Negro ... a mulatto ... a monstrosity." In spite of disagreements with his contemporaries, Garvey's leadership influenced next generation civil rights leaders such as Malcolm X.

"The Negro Race, like all races, is going to be saved by its exceptional men. The problem of education then, among Negroes, must first of all deal with the "Talented Tenth." It is the problem of developing the best of this race that they may guide the Mass away from the contamination and death of the worst."
W.E.B. DuBois

WEB DuBois, In reference to his disagreement with Marcus Garvey, DuBois once wrote,

These two men were the leaders of the Civil Rights movements. King was a Christian minister who promoted racial injustice with a message of peace for a future of equality in America. Malcolm X was a Muslim minister accused of preaching violence but was also staunch advocate for African-American rights by any means necessary. He founded the Organization of Afro-American Unity. Both men were assassinated and are considered martyrs for the civil rights fight in America.
Reflection: Since their time, most African-Americans have come to embrace both men as leaders of the movement and appreciate them with all their differences for leading the charge for equality for African-Americans. If they had not been assassinated, however, would their legacy be as strong? Do people always have to die to propel a movement forward? What would be their platform if they were still alive today?

Rev. Jesse Jackson, Sr. and Rev. Al Sharpton
These two men came during the transition from Civil Rights to where we are today. Jesse Jackson founded the Rainbow/PUSH coalition and ran for the democratic nomination for president in 1984 and 1988. Al Sharpton was and still is primarily an activist and community leader and was also a democratic candidate for president in 2004.
Reflection: These men continued the "civil rights style" advocacy after the civil rights movement of the 60's. They transitioned more into the political arena over the past few decades but their relevance as leaders has been questioned as a new generation of African-Americans have been born. Gen X and Gen Y were not alive during the movement and have faced a different set of issues and have created a different style of advocacy and progress. What should the role of Jackson and Sharpton be now? We all have a place in our culture, how should we embrace these two men in 2009? President Barack Obama and Michael Steele

President Barack Obama is the first African-American president. He has made history.

Reflection:  Should he be held to different standards as president? by society as a whole? by African-Americans? Whether you support him or not, his impact on today's society is unquestionable. Should he be considered a black leader such as Booker T., Martin or Garvey when he has not proclaimed himself as such? Could it be that he is actually such a leader but doing it his own way...an African-American man who happens to be the leader of the free world? By just doing his thing, his leadership and success is an example that even though the struggle is still there, we can still be who we want to be.

Michael Steele is the current chair of the Republican National Committee. Elected after six rounds of voting, he became the 1st African-American chairman of the RNC. His prior political offices include Lieutenant Governor of Maryland and Chairman of GOPAC and Chairman of the Maryland State Republican Party. Here are 10 more things you may or may not know about Michael Steele.
Reflection: Two points to make before discussing the afam issue here. Note that I am deliberately using token as a verb not a noun to focus on the act, process and theory as opposed to the individual person.This brings us to my second point. Just because I am bringing up the issue of tokenism should not imply that the skills of the new leader of the RNC are in question.
Amid my first reaction to the news of Michael Steelee as the newly elected head of the RNC, my chief concern/question is this: Is the Republican party is so lacking of diversity that is continues to result to tokenism? The Republicans seemed to use Steele's RNC speech a few years ago was the answer to Obama's DNC speech. They hoped that Palin would be the answer to Clinton. Now again it seems that Steele is being used as the anti-Obama and also as the true token - "see we have a black man too, and we let him lead us!" Is it all staged? Did the previous RNC chair excuse himself from the race due to pressure to let a black man lead? Just another day of pulling the token to up the political ante?  It is yet to be seen if Steele will allow himself to be played as a pawn in the "anti-Obama" role or if he will demonstrate true leadership in his convictions as an African-American individual whether I agree with his position or not.

Sunday, February 22, 2009

Heroes and Cowards

This week in Black History... Atty Holder, Vivian Marsh and Rep John Lewis



"One cannot truly understand America without understanding the historical experience of black people in this nation. Simply put, to get to the heart of this country one must examine its racial soul." US Attorney General Eric Holder

On February 18, 2009 in Black History...
On the evening of February 18 news headlines read: "Holder Calls US a Nation of Cowards" referring to the speech on race that Attorney General Eric Holder had given earlier that day. Read full speech here. I don't believe that was the intention of his speech; however his remarks definitely spark discussion around the subject.

 

Reflection: A coward’s actions or inactions demonstrate a disgraceful fear or timidity. Conversely, heroes display courage and self-sacrifice in the face of and in spite of adversity, danger and weakness. Is the US really a nation of cowards when it comes to handling race issues in everyday life? Are we also a nation of heroes that have overcome cowardice to move us forward over the past 200 years? Is Holder actually a hero for daring to broach the subject so candidly? Are there enough heroes to push us to the next level of racial equality in the US? Is there a hero in you?


On February 21, 1981 in Black History...
Vivian Marsh
Vivian Osborne Marsh, a local community activist and government official, was one of the most influential African-Americans in the San Francisco area. In honor of her life of service to the community, in 1981 the mayor of Berkeley, CA named February 21, Vivian Osborne Marsh Day. She was the first in several areas:
1st African-American to major in Anthropology at Berkley
1st African-American women along with Belinda Davis Mabsonto obtain Masters degrees from Berkeley.  Vivian founded the chapter of Delta Sigma Theta sorority at Berkeley.  Vivian Marsh day by the Mayor of Berkeley, California in 1981.  1st African-American to sit on the planning commission and the Board of Adjustment of Berkeley, California

Reflection: Local heroes like Vivian are in communities across the country. Highlighting local heroes demonstrate the potential in each of us, in each community to affect lasting change.


On February 8, 2009 in Black History...
CNN airs the story that Rep. John Lewis received a apology from an ex-KKK member who beat him up in 1961. John Lewis is American politician and was a leader in the American Civil Rights Movement. He was chairman of the Student Nonviolent Coordinating Committee (SNCC) and played a key role in the struggle to end segregation. In 1961, John had been beaten bloody by a white mob in Montgomery as a Freedom Rider in the spring of 1961. Lewis was present on the stage during the inauguration of Barack Obama, as the only living speaker from the rally at the March on Washington. Obama signed a commemorative photograph for Lewis with the words, “Because of you, John. Barack Obama.”In February 2009, Elwin Wilson, an ex-KKK member apologized to Lewis for attacking him in Montgomery in 1961. In spite of receiving angry phone calls from current KKK members accusing him of turning his back on his KKK oath and his race, he still maintains this is something he had to do. He recalled the incident on national TV while apologizing to Lewis:
"I'm so sorry about what happened back then," Wilson said breathlessly. "It's OK. I forgive you," Lewis responded. "[I remember] going directly to the Greyhound bus station," Lewis said. "We tried to enter a so-called 'white' waiting room and the moment we started through the door, a group of young men attacked us." Wilson was in the group, but said he "did more than help." He said he was the main attacker. The outburst, Wilson said, was just part of a life of hate he led for years. "I had a black baby doll in this house, and I had a little rope, and I tied it to a limb and let it hang there."

Reflection: Representative John Lewis has long been considered a national hero for his tireless dedication to the Civil Rights movement in America against cowards such as Elwin Wilson acted as a coward as he and others attacked Lewis in 1961 and led an overal life of hate. 50 years later he has emerged as a hero in his repentence and rejection of hate. Having the courage to apologize to someone he hated and having the courage to turn his back on former comrades is heroic indeed. This story is yet another sign that not only do heroes exist in the form on John Lewis, who graciously forgave him, but that it is never too late for a coward to turn into a hero.








Full Text of AG Holder's speech:

Attorney General Eric Holder at the Department of Justice African American History Month Program
Wednesday, February 18, 2009

Remarks as prepared for delivery.

Every year, in February, we attempt to recognize and to appreciate black history. It is a worthwhile endeavor for the contributions of African Americans to this great nation are numerous and significant. Even as we fight a war against terrorism, deal with the reality of electing an African American as our President for the first time and deal with the other significant issues of the day, the need to confront our racial past, and our racial present, and to understand the history of African people in this country, endures. One cannot truly understand America without understanding the historical experience of black people in this nation. Simply put, to get to the heart of this country one must examine its racial soul.
Though this nation has proudly thought of itself as an ethnic melting pot, in things racial we have always been and continue to be, in too many ways, essentially a nation of cowards. Though race related issues continue to occupy a significant portion of our political discussion, and though there remain many unresolved racial issues in this nation, we, average Americans, simply do not talk enough with each other about race. It is an issue we have never been at ease with and given our nation’s history this is in some ways understandable. And yet, if we are to make progress in this area we must feel comfortable enough with one another, and tolerant enough of each other, to have frank conversations about the racial matters that continue to divide us. But we must do more- and we in this room bear a special responsibility. Through its work and through its example this Department of Justice, as long as I am here, must - and will - lead the nation to the "new birth of freedom" so long ago promised by our greatest President. This is our duty and our solemn obligation.
We commemorated five years ago, the 50th anniversary of the landmark Brown v. Board of Education decision. And though the world in which we now live is fundamentally different than that which existed then, this nation has still not come to grips with its racial past nor has it been willing to contemplate, in a truly meaningful way, the diverse future it is fated to have. To our detriment, this is typical of the way in which this nation deals with issues of race. And so I would suggest that we use February of every year to not only commemorate black history but also to foster a period of dialogue among the races. This is admittedly an artificial device to generate discussion that should come more naturally, but our history is such that we must find ways to force ourselves to confront that which we have become expert at avoiding.
As a nation we have done a pretty good job in melding the races in the workplace. We work with one another, lunch together and, when the event is at the workplace during work hours or shortly thereafter, we socialize with one another fairly well, irrespective of race. And yet even this interaction operates within certain limitations. We know, by "American instinct" and by learned behavior, that certain subjects are off limits and that to explore them risks, at best embarrassment, and, at worst, the questioning of one’s character. And outside the workplace the situation is even more bleak in that there is almost no significant interaction between us. On Saturdays and Sundays America in the year 2009 does not, in some ways, differ significantly from the country that existed some fifty years ago. This is truly sad. Given all that we as a nation went through during the civil rights struggle it is hard for me to accept that the result of those efforts was to create an America that is more prosperous, more positively race conscious and yet is voluntarily socially segregated.
As a nation we should use Black History month as a means to deal with this continuing problem. By creating what will admittedly be, at first, artificial opportunities to engage one another we can hasten the day when the dream of individual, character based, acceptance can actually be realized. To respect one another we must have a basic understanding of one another. And so we should use events such as this to not only learn more about the facts of black history but also to learn more about each other. This will be, at first, a process that is both awkward and painful but the rewards are potentially great. The alternative is to allow to continue the polite, restrained mixing that now passes as meaningful interaction but that accomplishes little. Imagine if you will situations where people- regardless of their skin color- could confront racial issues freely and without fear. The potential of this country, that is becoming increasingly diverse, would be greatly enhanced. I fear however, that we are taking steps that, rather than advancing us as a nation are actually dividing us even further. We still speak too much of "them" and not "us". There can, for instance, be very legitimate debate about the question of affirmative action. This debate can, and should, be nuanced, principled and spirited. But the conversation that we now engage in as a nation on this and other racial subjects is too often simplistic and left to those on the extremes who are not hesitant to use these issues to advance nothing more than their own, narrow self interest. Our history has demonstrated that the vast majority of Americans are uncomfortable with, and would like to not have to deal with, racial matters and that is why those, black or white, elected or self-appointed, who promise relief in easy, quick solutions, no matter how divisive, are embraced. We are then free to retreat to our race protected cocoons where much is comfortable and where progress is not really made. If we allow this attitude to persist in the face of the most significant demographic changes that this nation has ever confronted- and remember, there will be no majority race in America in about fifty years- the coming diversity that could be such a powerful, positive force will, instead, become a reason for stagnation and polarization. We cannot allow this to happen and one way to prevent such an unwelcome outcome is to engage one another more routinely- and to do so now.
As I indicated before, the artificial device that is Black History month is a perfect vehicle for the beginnings of such a dialogue. And so I urge all of you to use the opportunity of this month to talk with your friends and co-workers on the other side of the divide about racial matters. In this way we can hasten the day when we truly become one America.
It is also clear that if we are to better understand one another the study of black history is essential because the history of black America and the history of this nation are inextricably tied to each other. It is for this reason that the study of black history is important to everyone- black or white. For example, the history of the United States in the nineteenth century revolves around a resolution of the question of how America was going to deal with its black inhabitants. The great debates of that era and the war that was ultimately fought are all centered around the issue of, initially, slavery and then the reconstruction of the vanquished region. A dominant domestic issue throughout the twentieth century was, again, America's treatment of its black citizens. The civil rights movement of the 1950's and 1960's changed America in truly fundamental ways. Americans of all colors were forced to examine basic beliefs and long held views. Even so, most people, who are not conversant with history, still do not really comprehend the way in which that movement transformed America. In racial terms the country that existed before the civil rights struggle is almost unrecognizable to us today. Separate public facilities, separate entrances, poll taxes, legal discrimination, forced labor, in essence an American apartheid, all were part of an America that the movement destroyed. To attend her state’s taxpayer supported college in 1963 my late sister in law had to be escorted to class by United States Marshals and past the state’s governor, George Wallace. That frightening reality seems almost unthinkable to us now. The civil rights movement made America, if not perfect, better.
In addition, the other major social movements of the latter half of the twentieth century- feminism, the nation's treatment of other minority groups, even the anti-war effort- were all tied in some way to the spirit that was set free by the quest for African American equality. Those other movements may have occurred in the absence of the civil rights struggle but the fight for black equality came first and helped to shape the way in which other groups of people came to think of themselves and to raise their desire for equal treatment. Further, many of the tactics that were used by these other groups were developed in the civil rights movement.
And today the link between the black experience and this country is still evident. While the problems that continue to afflict the black community may be more severe, they are an indication of where the rest of the nation may be if corrective measures are not taken. Our inner cities are still too conversant with crime but the level of fear generated by that crime, now found in once quiet, and now electronically padlocked suburbs is alarming and further demonstrates that our past, present and future are linked. It is not safe for this nation to assume that the unaddressed social problems in the poorest parts of our country can be isolated and will not ultimately affect the larger society.
Black history is extremely important because it is American history. Given this, it is in some ways sad that there is a need for a black history month. Though we are all enlarged by our study and knowledge of the roles played by blacks in American history, and though there is a crying need for all of us to know and acknowledge the contributions of black America, a black history month is a testament to the problem that has afflicted blacks throughout our stay in this country. Black history is given a separate, and clearly not equal, treatment by our society in general and by our educational institutions in particular. As a former American history major I am struck by the fact that such a major part of our national story has been divorced from the whole. In law, culture, science, athletics, industry and other fields, knowledge of the roles played by blacks is critical to an understanding of the American experiment. For too long we have been too willing to segregate the study of black history. There is clearly a need at present for a device that focuses the attention of the country on the study of the history of its black citizens. But we must endeavor to integrate black history into our culture and into our curriculums in ways in which it has never occurred before so that the study of black history, and a recognition of the contributions of black Americans, become commonplace. Until that time, Black History Month must remain an important, vital concept. But we have to recognize that until black history is included in the standard curriculum in our schools and becomes a regular part of all our lives, it will be viewed as a novelty, relatively unimportant and not as weighty as so called "real" American history.
I, like many in my generation, have been fortunate in my life and have had a great number of wonderful opportunities. Some may consider me to be a part of black history. But we do a great disservice to the concept of black history recognition if we fail to understand that any success that I have had, cannot be viewed in isolation. I stood, and stand, on the shoulders of many other black Americans. Admittedly, the identities of some of these people, through the passage of time, have become lost to us- the men, and women, who labored long in fields, who were later legally and systemically discriminated against, who were lynched by the hundreds in the century just past and those others who have been too long denied the fruits of our great American culture. The names of too many of these people, these heroes and heroines, are lost to us. But the names of others of these people should strike a resonant chord in the historical ear of all in our nation: Frederick Douglass, W.E.B. DuBois, Walter White, Langston Hughes, Marcus Garvey, Martin Luther King, Malcolm X, Joe Louis, Jackie Robinson, Charles Drew, Paul Robeson, Ralph Ellison, James Baldwin, Toni Morrison, Vivian Malone, Rosa Parks, Marion Anderson, Emmit Till. These are just some of the people who should be generally recognized and are just some of the people to whom all of us, black and white, owe such a debt of gratitude. It is on their broad shoulders that I stand as I hope that others will some day stand on my more narrow ones.
Black history is a subject worthy of study by all our nation's people. Blacks have played a unique, productive role in the development of America. Perhaps the greatest strength of the United States is the diversity of its people and to truly understand this country one must have knowledge of its constituent parts. But an unstudied, not discussed and ultimately misunderstood diversity can become a divisive force. An appreciation of the unique black past, acquired through the study of black history, will help lead to understanding and true compassion in the present, where it is still so sorely needed, and to a future where all of our people are truly valued.
Thank you.

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